Ārya Tārā: Shyama Tara

-
Tara, tārā, Ārya Tārā, or Shyama Tara, also known as Jetsun Dölma in Tibetan Buddhism, is an important figure in Buddhism. She appears as a female bodhisattva in Mahayana Buddhism, and as a female Buddha in Vajrayana Buddhism. She is known as the “mother of liberation”, and represents the virtues of success in work and achievements.

Tārā is a meditation deity worshiped by practitioners of the Tibetan branch of Vajrayana Buddhism to develop certain inner qualities and to understand outer, inner and secret teachings such as karuṇā (compassion), mettā (loving-kindness), and shunyata (emptiness).

Tārā may more properly be understood as different aspects of the same quality, as bodhisattvas are often considered personifications of Buddhist methods. There is also recognition in some schools of Buddhism of twenty-one Tārās.


Tara. Bihar, 10th century. Indian Museum, Kolkata.
The goddess’s right hand is posed in varada mudra, the mudra of giving.
Credits information for the only education to https://en.wikipedia.org/wiki/Tara_(Buddhism) 
— feeling blessed at 
Indian Museum
.
Location: Tibet, China

Comments

Post a Comment

Popular posts from this blog

Sarasvati

-
Image
सरस्वति नमस्तुभ्यं वरदे कामरूपिणि । sarasvati namastubhyaṃ varade kāmarūpiṇi । Salutations to Devi Saraswati, Who is the giver of Boons and fulfiller of Wishes, विद्यारम्भं करिष्यामि सिद्धिर्भवतु मे सदा ॥ vidyārambhaṃ kariṣyāmi siddhirbhavatu me sadā ॥ O Devi, when I begin my Studies, Please bestow on me the capacity of Right Understanding, always.
Read more

Lakṣhmī: Goddess

-
Image
Lakṣhmī is the Goddess who leads to one’s goal (lakshya in Sanskrit), hence Her name Lakshmi. For mankind, 8 types of goals are necessary—Spiritual enlightenment, food, knowledge, resources, progeny, abundance, patience, and success, hence there are 8 Ashta -Aadi Lakshmi, Dhaanya Lakshmi, Vidya Lakshmi, Dhana Lakshmi, Santana Lakshmi, Gaja Lakshmi, Dhairya Lakshmi, and Vijaya Lakshmi. She is the wife Vishnu, one of the principal deities of Hinduism.
Read more

An inscription from Issyk kurgan

-
Image
An inscription from Issyk kurgan that it is tentatively identified as Khotanese (although written in Kharosthi), all of the surviving documents originate from Khotan or Tumshuq. Khotanese is attested from over 2,300 texts preserved among the Dunhuang manuscripts, as opposed to just 15 texts in Tumshuqese. These were deciphered by Harold Walter Bailey. The earliest texts, from the fourth century, are mostly religious documents. There were several viharas in the Kingdom of Khotan and Buddhist translations are common at all periods of the documents. “Khotanese manuscript with a poem written by the Khotanese thanking their Tibetan conquerors for ‘guarding this land of Khotan’.” Credits information for the only education to Wikipedia
Read more